Understanding a tradition is very important in photographing a funeral service as most cultures are different. I recall we hired an American photographer to photograph my mom’s funeral, Bo explained to her what she could and couldn’t do, and her not understanding the tradition she didn’t capture any decent picture. I was upset, but not much we could do and when a dear friend of our family passed away I wanted to photograph her funeral for her family.
The services were held on several days, and I was able to attend the Friday, Saturday and Sunday services.
The candle tears from the ceremony were read and translated into animal signs by many.
And in this case it’s a rooster. One of the ladies asked me if I know how to read, I told her no and that I was just taking a picture. She looked at the image on my camera LCD screen and saw a bird of feather with long beaks. If you are Laotian then you know that this gets translated into a lottery number, she never did tell me the rooster number.
In a traditional Laotian funeral service, there’s very specific detail as to how a body is being marched to the cemetery, or the crematory site. For some, you might remember or have heard this preach at a funeral service that ‘4 Kone Homh (4 people carry), 3 Kone Haih (3 people parade), 1 Kone Nung Krah (one person sitting on the mantle), and 2 Kone Nom Thung (2 people lead the way). Of course, you don’t see this in most Laotian ‘traditional’ funeral services, but what we’ve common seen were the monks leading (seems the more, the better), followed by novice monks (same deal here, the more, the merry), white mai chee (white nuns), the casket, then followed by people (large crowd shows that a person was well respected by the Lao community.) There’s no specific in detail of 4, 3, 1, 2, and most people might not know what I’m talking about; but some might understand the basic terminology because of Lao wordings, but the true meaning of them, I think not.
After hearing the explanation from Ajarn Somsak at my mom’s funeral service and hearing it again at this service, it makes perfect sense to me. The term 4 Kone Homh, why 4 people have to carry the casket, simple reason, the 4 elements that made up a person, which are earth, water, wind, and fire. Why 3 Kone Haih, parade of 3 people behind the casket, symbolizes the basic reality of life, no matter who you are, rich or poor, we can’t escape the reality of ‘impermanent, suffering, non-self.’ 1 Kone Nung Krah, would appear to be the body in the casket, but it’s actually the spirit, each only has 1, which immediately leaves our bodies after we die. Lastly, why 2 Kone Nom Thung, the casket should only be lead by 2 people, which represents Borb (sin) and Boun (karma, or good deed), where you go from here is led by your Borb and Boun. RIP Euay.
I took over 900 photos, made prints and cds as a gift to the family and my sisters were kind enough to help pay for the prints.